Jiwari

History
A clan feared throughout the world for their prowess in the arts of fuinjutsu, the Uzumaki were not beyond civil war; in fact, their distinct personalities, akin to that of savages, promoted internal conflict against one another. For, after all, this was the true testimony of their strength. It was the respect they held for one another that boasted they value one another as lethal targets; only through emerging victorious would an individual establish what they had set out to accomplish long ago. It was, by all means, survival of the fittest, and only those who were well equipped and prepared for war at all times managed to partake in the coming wars, concluding their survival and increasing the worth of their own existence. This was the level of intensity the Uzuamkai clan exhibited on a daily basis. For them, there was no such thing as a comrade. Some even believed the natural coloring of their hair was a mutation of generations of bloodshed. They were the most vile of creatures to ever lurk the depths of the darkness; it was in their very nature to wreck havoc upon others.

Eventually, the ferocious intellect of the Uzumaki led to their own demise. With relatives pitted against one another, the structure of Uzushiogakure —the hidden village inhabited almost solely by the Uzumaki tribe— gave way imminently, and many of its long term citizens were forced to flee through the wake of the fighting. The descendants of the tribe, who were branded cowards, and above all else, traitors, migrated towards the west to escape the outbreak of war. Along the way, many settled within the capital of the Fire Nation, Konohagakure, more pronounced as the village hidden in the leaves. However, during such a time, the scattered members themselves were defined by their courage; the more they traveled west, the harsher take they received in terms of living conditions. Certain members of the clan went far beyond the Land of Fire, electing Amegakure, the village hidden in the rain, as their homeland. However, some few still carried on, until they reached the deserts of the hidden sand village, Sunagakure.

The power invested within the bloodthirsty Uzumaki spanned the globe, with their skills nurturing in every which way. They were most prominent in Konoha, and as such, many reconstructed a shrine in honor of their fallen race. This shrine would illustrate itself into the history of the shinobi world as the last hints of their legacy, as having spree across the world, their numbers continued to increase, until they were no longer existent. It was believed, however, that the color of their dark blood red hair would always remain a presence within the world, however, that too ceased to in certain parts of the world, however, within Sunagakure, it remained as a fashion statement, with   exhibiting the blueprints of the Uzumaki. Nonetheless, the Uzumaki were soon forgotten for their craft, and instead, succumbed to the growing trends and traditions of their new homes. The way of their long lost tribe was seemingly forever lost, with the up and coming generations preferring the betterment of their villages beyond that of their own families and surname.

For a particular group of survivors of the now extinct and otherwise unacknowledged Uzumaki race, the desert proved to be a horrendous place. It appeared as one of the last places to raise a child, let alone establish a family of their own, however, as they entered the boundaries of the wading sand storms, they soon found themselves with an inescapable fate. They would almost be forced to live within the conditions of the hidden sand village; they would have to tolerate the horrific conditions bestowed upon them by the almighty sun that only increased the difficulty of their workload by shining its rays down upon them. While initially, it was perceived as a clear-cut weakness, the extra labor of these descendants proved vital in later on. In comparison to their allies around the globe —the relations of which were most likely unbeknownst to them— those in Sunagakure were especially well developed, and though their country may have foreseen less opportunities, it was eminent that their skill sets far exceeded that of the opposition.

What followed migration and loyalty was the long awaited restoration of the Uzumaki people. However, mostly because they were no longer aware of their blood, several members of the clan married outside the boundaries of the clan, resulting in the mixture of blood and abilities. Their physical features also took a noticeable effect, their skin growing darker to better suit the scorching rays of the blazing sun. One such example was the relationship forged between Kayou, a female member of the Uzumaki clan who worked as a tailor, and Shakitto, a chunin-level shinobi regarded for his proficiency in regards to the, and who more often than not found his robes tattered in battle. He was a frequent customer for Kayou’s clothing store; while initially he stopped by only to drop off and pick up his clothes, he soon found himself attracted to the tailor’s daughter, Kayou, who, after coming of age, had taken to her family’s business.

The affair was described by Shakitto as “love at first sight”. The two began meeting with one another on a daily basis, and it wasn’t long before the day arrived where Shakitto asked for Kayou’s hand in marriage, a customary tradition among the citizens of Sunagakure. Initially, however, his appeal had gone rejected, and Kayou was prohibited to meet with Shakitto due to a past occurrence, where he had been forced to massacre one of his own comrades for the success of the mission. He was not a well liked man because of such an event, and Kayou’s father believed he would again value his career over his loved ones. However, his opinion over Shakitto soon changed, following the latter’s efforts to protect the clothing shop during the attack on Sunagakure by member. In the midst of the scuffle, Shakitto lost an arm while protecting Kayou and her family from a falling boulder, which in itself was enough to convince Kayou’s father that he had come to change as a person.

The two married with acceptance from both parties. Not long after, Shakitto’s arm was replaced with a puppet arm by none other than, the right hand advisor and brother of the. Shakitto would combine the factors of his prosthetic arm with his magnet release, utilizing it in a manner in which the arm seemingly “stole” the weapons of its opponents, leading to his eventual moniker as The Clad Fist. While Kayou had never attended the academy, and as a result, never received any formal education in the ways of the shinobi, she still possessed a natural affinity to the chakra nature, similar in comparison to  member of the Uzumaki clan. Though she did not know of this relation herself, the life force of her ancestors would continue to live within her and thereafter be inherited by her children, in combination with their father’s strong will.

During a mission away from the village —though still within the desert atmosphere— Shakitto was pitted into a corner after experiencing the rest of his squadron fall in battle, his captain included. During the conflict, Shakitto’s life was spared for a moment’s notice, as he had fallen into a sandpit during his escape and therefore was able to hide from the enemy. His thankfulness to the sandpit would result in the name of his second child, Sunaba. Additionally, Shakitto’s survival earned him recondition from the village elders, who quickly promoted him for the intel he had managed to gather. This would leave him in a state where he would have less time to spend with his family, something Sunaba would miss out on during his childhood.

At long last, Sunaba was brought into existence as the second child of Kayou and Shakitto, behind his elder brother, Koneru. Like his brother before him, Sunaba inherited his mother’s Uzumaki blood, which despite being minuscule in presence, took a great toll on his overall appearance and personality; akin to the descends of the Uzumaki tribe, Sunaba was branded with the red hair of his predecessors, and alongside it, a foul bloodlust for battle. However, this was tamed for the first stages of his life, where his competitive spirit often pitted him against Koneru in a battle of brothers. Koneru won, of course, not particularly because of his superiority in terms of age, but rather because of his talents in combat. While Sunaba was jealous of Koneru because of his excellence in the academy, Koneru cherished Sunaba as a dear younger brother; he valued his success even before his own.

In the academy, Sunaba was placed in a “special" class as a result of his poor test scores. He had no praiseworthy talent in any sort of combatical field; he had no known skills in genjutsu nor ninjutsu, and his taijutsu skills were noted to be below the average level. By appearance, he was a spitting image of his mother, and many suggested he pursue a career outside of being a shinobi. However, he decided against it in the very end, the relentlessness he had inherited from his father aiding in fulfilling this motivation. Because of his struggle to adapt to the way of the ninja, Sunaba was given a personal mentor to better hone his skills. The mentor appointed by the academy’s instructor was Urite, a chunin-level kunoichi in her middle ages who was a good friend of Sunaba’s mother, Kayou. As such, she was often invited home to spend more time than she should have been able to with Sunaba, and it was not long before an intimate relationship was forged between the two.

With the amount of time the two were seen together, many often confused Urite for Sunaba’s mother. This did not bother the mature women what so ever, as she was well aware, quite profoundly at that, about the way the village’s men perceived her; to put it simply, she was a golden haired beauty, with large features any man would have died for. Sunaba was of no exception, of course, being a child, however, it began as no more than a simple crush. Eventually, Urite’s sexual frustration from her husband’s absences —as a result of long missions away from the village— accumulated and went unattended for long periods of time, until she would her solution in Sunaba. Taking advantage of his innocence and small stature, she forced herself upon the child, sometimes even multiple times per day, until she was satisfied. Sunaba was appalled by her sudden behavior, but could not find enough courage to neglect the duties bestowed upon him by his very own mentor; the results he had begun to achieve under her guidance were eminent, they may have very well placed him from the bottom of the class to a seat of contention. It was simply beyond him to lose such an important figure in his life, especially when success as a shinobi was something not only he desperately desired, but also his family.

However, events did not go as planned for Sunaba. With their relationship developing into one of sexual devotion, Urite soon forgot about her actual duties; she spent more time partaking in intercourse with her student than she did training him, and once again, it took a toll on Sunaba’s grades. However, he had come to a level where no matter how far he fell, he would still be beyond the “special” level, and at least some ways to be classified as average. The necessity of Utire diminished, though she resented to return her position. Likewise, Sunaba had grown accustomed to their daily “activities”, and found himself slowly but surely heading into the direction of a sex addict himself. All throughout his years in the academy, Sunaba and Urite met with one another daily; together, they partook in several bizarre sequences, all of which were sexually explicit. The two had sex just about anywhere, on top of desks, the hot springs, public restrooms, alleyways, and even against cacti. When the two were apart from one another, Sunaba often experienced mental breakdowns, craving for her body while she was away. This entire fiasco came to an abrupt end during his final year at the academy, when Urite’s husband suffered a meaningful injury, and it was concluded that he could never again be a ninja. This solved Urite’s lust, but with her absence, it only brought Sunaba discomfort and irritation.

More or less, the red headed fiend managed to graduate from the academy. While his relationships with Urite had been severed —she no longer wanted anything to do with him, his very presence heavier her heart with guilt— another would soon come forth, in the form of a jonin leader. It was customary for all graduates of the hidden sand’s academy to become official genin. Thus, they were presented as disciples to a sensei, most commonly of the jonin-class. Much to his admiration, Sunaba’s captain happened to be female, and he soon began motivated to establish the same sexual relationship he had only lost a year ago with Urite. However, yet again, plans did not go according to plan. As any normal person, Sunaba’s instructor,, was not at all interested him, at least not in the manner he would have liked her to be. Instead, she favored Sunaba for his affinity towards the wind chakra nature transformation, a field in which she aided him in tremendously, being of the master class herself. During each of these training regimes, Sunaba tried diligently to seduce Temari, though to no avail. She may have been oblivious to his feelings, despite the increase of coincidental accidents, such as Sunaba always falling on top of her and his hands ending up in the wrong places.

Sunaba’s lust eventually led him to pursue Termari whenever they were apart. He would often follow her throughout the village, hiding behind buildings, climbing on top of rooftops and blending within the crowds to see what she was doing. While he may have meant no harm, his intention was as psychotic as any stalker; though, from the quest would birth a new passion. Almost in a turn of events of the sort, while peeping through Temari’s house, Sunaba discovered not Temari, but rather, her younger brother, Kankuro —the same man who had developed a puppet arm for his father. Sunaba had seen his father’s arm on multiple occasions, many of which were battle oriented experiences. The young boy immediately grew interested with Kankuro’s craft, and in time, he found himself returning to the household, not to peep at Temari, but rather, to admire Kankuro’s art.

Kankuro was a renown puppet master of Sunagakure, possibly considered quite literally the best the world had ever seen. His past battles had served to establish this presence, a key factor of which was his possession of the puppet, paying evident to his victory over the former Akatsuki member. Luck would see to Sunaba for once, in a manner in which he initially could not comprehend. Temari soon married, a genius ninja from Konohagakure, thus, leaving the village. Her departure demoralized Sunaba in more ways than one. Before she left, however, she issued her farewell to Sunaba, and reserved the rights of her genin to Kankuro. As her brother, he felt it was necessary to do so much, as it was her final favor asked of him as a Sunagakure kunoichi. Sunaba questioned love, and how it could have been powerful enough to make one stray from their homeland. Kankuro was able to provide more than just a simple answer to the child, and as his substitute apprentice, portrayed the secrets of the to Sunaba. Having worked with threading several times in the past as the son of a tailor, puppetry came easy to Sunaba. To say the least, he excelled under Kankuro more than he had with his previous teachers —his concentration with a male instructor quite possibly being a focal point— and it wasn’t long before he reached the chunin-level.

Years later, Sunaba would become a jonin-class shinobi, and be inducted into the Puppet corps. of Sunagakure. He earned recognition as a late bloomer, some even heralded him as a genius. The creativity branded to him by his parents was evident in some of his artwork, most especially the style of clothing they were given to wear. He became the partner of his brother, Koneru, who had long since established himself as a forced to be reckoned with on his own accord; he had specialized in the magnet release similarly to their father, Shakitto. The two became renown for their collaborative efforts alongside one another, and many grew to fear them as worthy opponents. However, during a mission in the Land of Lightning, Sunaba found himself within a threatening situation. Somehow, the two brothers had been corned, and the enemy looked to deal the decisive blow. With reinforcements delayed due to the unprecedented weather conditions of the terrain, Koneru lost his life, intercepting an attack meant for his younger brother. Though he was saved himself, Sunaba could simply not come to accept the turn of events he had experienced during the mission. He would turn his brother into a human puppet, so that the too could continue to be partners.