Yoshihira

Yoshihira (義平, Yoshihira) is a leader of an isolated civilization, otherwise known as Takumi Village, whose political machinations have allowed the village to once again be recognized internationally. A blacksmith of truly divine prowess, Yoshihira is the grandchild of a man hailed as God within folktales. However, unlike the misguided "God", Yoshihira's silent climb to his position has not vouched even an inkling of suspicion. His facade of manners has compelled even the to begrudgingly give him the status he so deserves, that being the  of legend; truly but a glimpse to his prowess.

Background
"If the past is a stepping stone as you say, is that not a tool in itself?"

- Yoshihira commenting on one's past.

Birth Among Hatred
Yoshihira's birth was under extenuating circumstances. Birthed by the son of a legend, now known as Yasuna (嫌素名, Yasuna), and one of his several mistresses, Yoshihira was the only one of his several siblings to possess the talent in chakra necessary to gain "respect" by Yasuna, with the others discarded at birth. While the exact reason for this was not known, Yoshihira's mother was apparently a priestess of some renown prior to being abducted; a possible reason for Yoshihira's awakening of "unique" chakra. Yet his birth had little significance for Yasuna beyond what he called a "back-up plan." Obsessed with the dream of reviving his father, Yoshihira would be ignored for most of his life by his father. Furthermore, considering his mother was soon killed afterwards after "fulfilling her occupation," Yoshihira was left underneath the supervision of his guardian, a man by the name of Kirin Tsurizai (釣り歳麒麟, Tsurizai Kirin).

Throughout Yoshihira's early steps of life, Kirin was the sole individual to give him support. After all, Yasuna was so enthralled in the revival of his father that the man forgot he was a father as well. Kirin, as a loyalist to the village, always emphasized to Yoshihira the importance of his tools. In fact, Kirin inadvertently indoctrinated Yoshihira's current mindset into him - after a certain event occurred - thereby compelling Yoshihira to take upon the mantle of his grandfather in a new light. For the first few years in his life Yoshihira was constantly exposed to the workings of his grandfather. Introduced to the ways of the blacksmith, the difficulties, the benefits, the cohesion and the joys of the completed product. Yoshihira, while still naive, was delighted by the prospects of making tools and, without fail, his first word was: "tool" (具, Gu).

And as a result, throughout his toddler years, Yoshihira was gladly exposed to the world of Takumi Village by Kirin, whose fascination with the young child's growth made most of the village oblivious to the young child's identity. Yoshihira, unlike his father, also interacted with the village's population for quite some time, in an attempt to understand the complexities behind forgery. However, during this point in time, the had begun. In fear, the Takumi Village was kept oppressed by the larger villages, with Kirin and Yoshihira, among others, going to a secret hideout, patiently awaiting a - hopefully - positive conclusion of the war.

Influence of War
The war had concluded. It was a short-lived one, surely, but its effects caused the entirety of Yoshihira's world to go upside down. The moment he stepped outside the boundaries of the safe zone, he entered a new world. His horizon had been burned to ashes: the damage had been done. His village might have been safe, but it was now sorry. Its state forced other villages to come and constantly plead for resources, wealth and land, all of which the Takumi Village had to give. Even Kirin, whose guardianship allowed Yoshihira to stay positive, had to run off and fulfill his duties towards the village, ignoring the poor Yoshihira crying on the side-walk. While he didn't comprehend the nature of the events surrounding him, Yoshihira vowed to become powerful in order to stop them.

Abandoning his internal conflict about having no paternal figure to guide him, Yoshihira began his quest for strength. It started with his admission at the within Takumi Village; one specifically designed for Blacksmiths. While Yoshihira could not differentiate between the teachings of the Shinobi and a Blacksmith at the time, he was later approached by his future mentor, Hakaze Tamadare (玉垂れ葉風, Tamadare Hakaze). The woman, a renown  of the village, would understand the intention behind Yoshihira's innocent eyes and proceed to teach him all that she could about the teachings of both a Blacksmith and a Shinobi, placing the future of her own village within the young boy's hands.

It had been ten years of isolation for the once young Yoshihira at five years of age. Returning to his village at fifteen years of age, Yoshihira was exposed to an entirely new world once more. Repaired, but in ways he could not imagine, the village that he loved as a child no longer existed. It was little more than a facility to create and sell tools, something which Yoshihira despised. In his naivete, the young man approached his father with anger. He screamed at the man for allowing his village to become subjugated to the tyranny of the five countries, and challenged his father's political rule right afterwards. Shocked by this development, Yasuna looked upon his son's new resolve and realized, quite simply, that this was mostly his fault. In the pursuit for an ambition that would not ever sail, he abandoned the one boy who could.

Leaving the residence of his father, Yoshihira would be followed by his former guardian, Kirin Tsurizai and his current mentor, Hakaze Tamadare. Having abandoned the company of his father, they understood the potential Yoshihira held as the leader of their village and, therefore, supported the young man in his endeavors. Acting as both his bodyguards and political advisers, Yoshihira began his campaign of overtaking the Takumi Village.

Ascending the Stairs
Yoshihira's ascension in the political scheme of Takumi Village began through the alteration of his identity. Taking on the pseudonym of Rikuō Akikage (秋影陸王, Akikage Rikuō), he entered politics and began his schemes against his father. To begin with, he introduced himself as a humble child whose excuse to enter politics was under the guise of a blacksmith who had been exposed to such severe labor that he fell under considerable physical strain, to the point where he had to be hospitalized in a foreign country for at least two years. Gaining the sympathy of the workers who devoted their lives simply to create the same tools repeatedly, he began to incite rebellion among the workers one by one.

It took a few years of considerable persuasion, however, Yoshihira developed his skills as an orator, politician, a Shinobi and even as a Blacksmith. The Blacksmith Alliance (鍛冶屋の連合, Kajiya no Rengō), as they had called it, had sprung into motion. This alliance, specifically forged during Yoshihira's 18th birthday, gave him the opportunity to challenge his father's rule entirely, leaving the village to split into two different factions: those who supported Rikuō Akikage, or those who supported Yasuna.

Yasuna, distraught by his son's behavior, was unable to put up a very good political campaign against him. While his advisers were present and they attempted several times to kill Yoshihira with various assassins, the young politician's power thwarted Yasuna's by a considerable margin. A genius in every sense of the word, Yoshihira knew that his victory was granted, it was only a matter of time. The time was short, in fact. Another six months of his strong campaign and Yasuna had bowed to his superior presence. Yasuna, questioning how his son became the man he was, had a simple response given to him:

"You treated me as nothing more than a reserve. A tool that can be counted on if the first tool didn't work. It took a little bit of effort, but clearly I have demonstrated to you the value of a tool that you perceive as worthless. After all, this world constitutes of nothing more than tools, doesn't it?"

- Yoshihira answering Yasuna's question.

Admired by the words of his son, Yasuna followed in his footsteps as well. He used his long-forgotten prowess as a blacksmith to only his son's advantage and became equally engaged in the affairs that his subordinates had been through.

Harnessing a Legacy
Applause rang about the entire village upon learning of Rikuō's successes as a politician. However, even more motivating than this was the revelation of Yoshihira's identity: the secret son of Yasuna. This fact, shocking those around him, caused him to be immediately associated with the legendary Seimei once again. In fact, those who lived long enough to hear the stories of Seimei first-hand from their parents commented that the depiction of Yoshihira as an individual bore a striking resemblance to Seimei, to the point where he would later be labelled the Second Coming of Seimei (セイメイの再来, Seimei no Sairai) by the villagers, whose respect for him shot above the roof.

With his father and mentors alongside him, Yoshihira began to govern the village in his own fashion. He began with deconstructing the current factories and temporarily stopping all trade from occurring with other Shinobi villages for a period of time. While a very bold move on his part, Yoshihira calmly made arrangements to meet with his most evident allies as a way for him to ensure that trade was not cut off, but simply postponed. Manipulating his flowery words, Yoshihira convinced the several and  that approached him of the status in Takumi Village.

Having lured them with promises of greater quality, production and convenient service options, Yoshihira opened up a much larger source of income for the Takumi Village in comparison to his father's rule. Noting that, in the fresh days of Takumi Village, individuals were grouped into their specializations and sub-factions in order to epitomize efficiency and tool quality, Yoshihira decided to implement this once more. Dubbing certain individuals their respective "Clan Heads" (族長, Zoku Osa), he allowed them free reign on the manner in which they constructed their tools so long as they did so appropriately.

Continuing in this manner for but a few months, tool production was on an all-time high soon afterwards. Commenting on the kindness and dedication towards his own village, Yoshihira had been respected as a leader by almost all of Takumi Village. While pockets of resistance remained, it appeared that he, over time, convinced them of his reign being beneficial for the village as well. Therefore, in a matter of a few months, Yoshihira was able to begin an exponential climb towards Takumi Village's glory.

The Established Sovereign
However, it was apparent that his sole rule would not last very long. Approximately five years following his acquisition over the village, Amegakure, a military superpower, chose to begin conquering nearby lands and sought to place the within their collection as well. Immediately, Yoshihira knew that this situation was unfavorable to him and his village, as it would prevent a wide variety of necessary functions the village undertook in order to keep its economy and agriculture stable.

As a result of these deductions, Yoshihira took the initiative and went to speak with the man known as the Amekage, Izaya. Taking precautions, his bodyguards also went with him, albeit at separate times and underneath different guises in order to conceal their identity. Arriving within the village, Yoshihira's proof of identity was given by the means of an act of aggression against a bodyguard that threatened to kick him out of the village. His power against the man certified his identity, therefore he was allowed to enter.

Izaya, testing his guest's patience, ensured that he would have a prolonged stay at Amegakure and be exposed to a variety of strange occurrences in order to make him run away from the village. However, on the contrary, Yoshihira was able to fulfill all of Izaya's requirements quite complacently. Having ensured that Kirin's network of special techniques had disallowed any interference from a third party, Izaya was pleasantly surprised and allowed him direct entry into his office as a result.

Considering that Kirin's disguise had been broken immediately by Izaya's masterful intelligence network, he was also given permission to enter his office alongside his comrades. Yoshihira, taking this into account, began his negotiations with the man. Surprisingly lenient, Izaya allowed the Takumi Village to continue expanding its range of trading partners so long as Izaya was consistently informed of the products that were sent out to them, as well as who the alliances were being forged with. As well as this, Izaya also requested that half of the profits be given to Amegakure as a means to continue this agreement, something which was quite easily acceptable by Yoshihira's standards.

Returning to the Takumi Village with his compatriots, Yoshihira announced the state in which Takumi Village was in underneath Amegakure's control. However, he assured his citizens that this would not impede them in any way, although they were in disbelief nonetheless. Furthermore, he acquainted himself with Shinzui Uchiha, the so-called "guardian" of the Land of Rivers, and ensured that they remained on positive terms with one another before continuing the ruling of his village.

Present Day
Throughout his reign, Yoshihira also implemented various unique projects in order to secretly expand the Takumi Village's military power. One of these was implemented prior to the take-over by Amegakure, otherwise known as Experiment REGEN; an experiment which attempted to cultivate Shinobi of grand power for the village. Beyond this, Yoshihira also reforged the Four Celestial Symbols Men into Shinobi of a much higher class, and even reforged their specific equipment in order to synchronize with his own much more effectively. With these actions, among others, Yoshihira contemplates the future of his village and intends to grasp it with his own hands, supposedly "shaking the roots of the world" in order to do so.

Personality
Yoshihira is a man who contemplates existence in a very intriguing manner. Unlike his various associates, Yoshihira wasn't a part of any tragedy beyond the ones he created himself. While his father abandoned him, another took his place. While his guardian abandoned him, another took his place. A cycle of replacement occurred within Yoshihira's life and, as a result, Yoshihira lost faith in all that was permanent. He knew that people treated each other as nothing more than stepping stones and as a result, applied this concept directly to his life. All that Yoshihira sees from the world is a set of tools, each of which manipulated to fulfill his purposes. An almost nihilistic world view, Yoshihira explains that this isn't as cruel or apathetic as it is made out to be, especially considering the plethora of emotions that Yoshihira has experienced, and still experiences, across his lifetime.

Yoshihira's primary appearance within any situation is that of a calm and collected individual. Yoshihira almost always exudes an aura of an untouchable individual, made mostly prevalent by his confidence within his own abilities and speech. It is remarkably evident that Yoshihira has always thought highly of himself, particularly considering the praise he has received over the years. His ability to manipulate public opinion and, overall, look at situations from all perspectives have given him the incentive to understand his own perception of the true nature of the world, ideals which he attempts to convey to others due to his belief in their legitimacy. His intellectual and charismatic personality, in particular, has caused him to gain quite a following among his own country, leaving others to be wary of the impact his words might have.

While relatively serious in most situations, he isn't of the stoic kind. In fact, his overall demeanor is quite mellow and easy to get along with. Regardless of the untouchable nature of his confidence and his overall power, Yoshihira is actually quite an approachable and easy-to-talk-to individual. This is in particular regard to his citizens, who he treats with remarkable kindness. He expresses genuine emotions when conversing with his subjects, and knows almost everyone individually by name. Although such knowledge would be a waste of time for several, Yoshihira abides by the practice of knowing everyone in order to appear - and be - a compassionate leader, one that his predecessors weren't. By epitomizing relations above all else, Yoshihira is able to express his presence as a kind man above everything else.

When discussing Yoshihira's political side, it is noted that Yoshihira engages in a strict professionalism. While it varies depending on who he is discussing with, Yoshihira's primary means of discerning appropriate figures for a negotiation is through analysis of another's character. He will deliberately provoke his "adversary" in order to determine the extent at which he needs to persuade them to agree to his terms, demonstrating that Yoshihira is quite a manipulative and demanding individual. While he might go through with such deliberation, Yoshihira also possesses an unorthodox sense of going about these negotiations. He generally intends to draw them out to their optimum length, predicting every possible scenario in order to stay on top of things, giving him the confidence to make any assertions he wish without any opposition. Such political maneuvering was mastered throughout his advents at a young age, allowing him to quite effortlessly move his village onto the international stage at nothing more than a whim.

Yoshihira's dedication to his village is quite evident. Present ever since he was a child, Yoshihira would always be fascinated by the people and the duties that the village undertook. In fact, his dedication is quite evident in the present day as well, as demonstrated by his confrontation with Izaya despite his reputation as a rather "sinister" man. Although, this dedication doesn't present itself as hot-headedness unlike, instead being in the form of genuine respect and appreciation for the work put in by every individual. As a result, Yoshihira goes out of his way to perform several political maneuvers, blacksmith operations and even Shinobi missions that involve extensive combat in order to ensure that the safety of his village and its citizens are not compromised in the slightest. Nevertheless, he does not openly express such emotions, believing that they should be admonished due to the fact that they make him look rather weak.

As a Shinobi, however, Yoshihira demonstrates a certain sense of perfectionism. Throughout his career as a Shinobi, Yoshihira integrated numerous skills from his wide variety of occupations in order to enhance his own skills. Instead of focusing on battle, Yoshihira focused on the idea of practicality. This comes to benefit him in various ways during the present. Because of his nature to avoid combat unless absolutely necessary, Yoshihira is able to surprise his opponents effortlessly in the midst of conflict. Furthermore, his idea of everyone and everything being a 'tool' places prevalence within combat through almost every action he undertakes. A methodological individual; Yoshihira plans every step of his with absolute precision and accuracy, generally succeeding in obtaining victory after a well-mapped estimation of his adversary's capabilities.

In summation, Yoshihira can be succinctly defined as a man who trusts nothing more than his resources. Without fail, Yoshihira is able to attribute all aspects of his methodological, calm and perceptive personality to his lack of trust in any given individual. In saying that he lacks trust, it should be noted that he does possess trust for a certain group of individuals. Among those are the Takumi Sentinel, the Four Celestial Symbols Men and the individuals of Experiment REGEN. While it is certainly true that he primarily views these groups for their advantages, the concept of 'tools' does not apply to them, for they have permanently trusted Yoshihira with their own safety and integrity, a form of emotion that Yoshihira reciprocates as a result of their loyalty to him, thus expressing a certain level of "humanity" within the notoriety that Yoshihira is famed for.

Nindō
Contrary to common perception, Yoshihira doesn't abide by a strict that would cause him to be admired by other Shinobi. In fact, the philosophy which he governs his existence by makes him appear cruel and dehumanizing to the world around him. It is a simple methodology that Yoshihira consistently follows: "All things are tools in the end; use them as you wish." (万物は用具です.貴方が望む如何用いり. Banbutsu ga yōgu desu. Anata ga nozomu ikaga mochiri). It is a philosophy that dictates that, regardless of emotional or mental concerns that Yoshihira might have with an ethical dilemma faced before him, by reducing everything to the use of a tool, Yoshihira may discard any emotional connections and therefore promote the development of any plans he might possess for the future of whatever he wishes wellbeing for.

Appearance


Yoshihira's appearance epitomizes the idea of a man who takes pride in noting that he is precise in daily life. Noted to carry a small grin to almost any situation, Yoshihira stands tall and proud, but he does so with subtlety. His variety of occupations have lead him to possess an aura that can change at any moment in time. From a fearsome ninja in the shadows, Yoshihira can emit the idea of him being a light-hearted politician, or a blacksmith with a grave burden to carry. In either case, Yoshihira is an individual who can appear as anything at any time. Given his repertoire of different appearances over the course of his lifetime, this should not be surprising. In fact, Yoshihira, like everything else in his life, considers his own appearance as a tool to be manipulated to achieve a certain effect, albeit he manipulates it less than his others.

The most intriguing aspect of Yoshihira's appearance lies in his almost shimmering silver hair. Having been present in his father and grandfather, Yoshihira takes pride in the unique coloration of his hair. While artificially groomed to appear as the common silver with a lavender tint, Yoshihira's actual hair color is a silver accentuated with a slight hue of sky blue, giving him a distinctive and exotic appearance among many. Furthermore, Yoshihira's overall appearance is quite akin to a, made more evident by Yoshihira's sharp nose, thin lips and defined jawline, evidently increasing his appeal in various ways. Notably, Yoshihira's physique appears as somewhat scrawny - appropriate for a politician, even. However, many question how he is able to perform the physical feats of forging he undergoes regularly, to which he comments that his musculature is, in fact, "profound" but "disguised", made all the more evident by his use of a certain technique to increase his muscle mass exponentially, a true demonstration of his physical power.

While standing quite high up on his hierarchy, Yoshihira is a man of modesty when it comes to his appearance. He wears very little to allow others to identify him as a leader, making his declarations all the more humorous for other individuals to accept. Without fail, Yoshihira will wear a white dress shirt, buttoned up to reveal only a small part of his skin underneath his neck, and left with his collar loose in the wind. Under this, Yoshihira adorns a simple black belt hoisting his black dress pants. For his footwear, Yoshihira prefers to wear a simple pair of black dress shoes, specifically modified to allow him to engage in combat situations with ease. Above all of this, Yoshihira prefers to wear a midnight blue cloak, trimmed with gold on the edges and a large sign on his back that represents the Takumi Village, a small representation of his dedication to his village.

Ironically, Yoshihira prefers to dress up a bit more when he is by himself. While the reason behind this isn't known, the attire he chooses to wear is apparently associated with his grandfather, as commented by his closest associates. The most evident aspect of the attire is the blue kosode he wears. Full-length in both sleeves and across the body, it is quite ornate to look at. At his shoulders lie a silver piece of fabric that goes around to the back and ties into a ribbon, while also suspending a rather large, black and orange obi that appears as more of a plate of armor than anything else. Furthermore, at his rather long collar, Yoshihira's attire possesses a white, zig-zag pattern, while a similar color is used to edge his sleeves. Notably, across all of this is a darker, green color, used to represent an unnamed story based on the illustrations across the pattern on his back. Underneath, he also wears a pair of similarly colored hakama. While less ornate, it possesses a dual color scheme much like his kosode, making him appear quite vibrant to a standard audience. To finish off, he wears a pair of standard and. To be noted, however, is that Yoshihira places a certain emphasis on accessories while in this attire. He wears a pair of circular, black-framed spectacles in order to enhance his vision, while also having numerous bells and jewels across his torso for a currently unnamed reason. However, considering the stark difference in attire from his standard one, Yoshihira is noted to be almost unidentifiable in this state.

Synopsis
Main Storyline = Forging of Bonds Arc Side Storyline = Roleplays =
 * Reconciliation: A Blacksmith's Furnace
 * The Sharpening Sand
 * Boiling Water
 * Trickling Thunder
 * Smashing Stone
 * Howling Night

Equipment
Yoshihira, as a Blacksmith, engages in the practice known as Forging (鍛造, Tanzō). Forging is an art exclusive to those who possess the mark of a Blacksmith, or an Apprentice, thereby making it an art that is difficult to learn for commonfolk. For a man of Yoshihira's status, however, it was quite easy for him to access the teachings of Forging, considering his heritage. Forging, in its most basic description, is the ability for an individual to form tools of any kind through any methods possible. While there is normally a set method dependent on the tool being created, Yoshihira possesses the capability to forge almost any tool through a wide variety of processes, making his skill on the level of a supposed Grandmaster (大師範, Daishihan). When considering that he possesses the skill to be labelled the Heavenly Builder (天の上帝, Ama no Jōtei), it is undoubted that Yoshihira's sheer prowess with the innate art of Forging is second to none.

The methods which Yoshihira conducts his forging are dependent on the item he creates. However, almost all of them involve the use of his complex Yin–Yang Release. Traditionally, he will employ the use of a simple forge, with the heating and melding process being done with his bare hands and no assistance besides the tools required to forge, such as a hammer. Nevertheless, even these weapons, while not as supernatural as the standard weapon nowadays, possess durability that the finest of swords once possessed in the. Furthermore, he can accelerate the process significantly, finishing several weapons within a day, whereas most individuals take a considerably longer period of time to achieve the same outcome, a sheer indication to his prowess within forging.

However, perhaps his most evident skill within forging lies in his ability to utilize chakra as a medium to create physical objects. Based within his use of Yin–Yang Release, Yoshihira comments that he is able to create objects through techniques such as the Creation of All Things, a technique which made way for the foundation of the current Shinobi world. Beyond this, he may also use various other forging methods derived from his Ninjutsu prowess in order to create weapons enhanced by certain attributes, among these being elemental attributes. This is made entirely evident through the vast arsenal of tools that Yoshihira has forged over his lifetime, each one of them boasting of power that even Shinobi of significant skill admire.

Self-Forged
Imperial Regalia of the Four Divine Beasts (四神獣の神璽, Shijinjū no Shinji):
 * Bellowing Spring Shortswords (春殷短刀, Haruin Tantō):
 * Scorching Summer Longsword (炎夏太刀, Enka Daitō):
 * Growling Autumn Greatsword (唸り秋野太刀, Unarishū Ōdachi):
 * Drowning Winter Straight Sword (水冬直刀, Suitō Chokutō):

Hornless Yellow Dragon (負角黄竜, Futsuno Ōryū):

Abilities
Yoshihira, as an individual who boasts the ranking of a, possesses a grandiose level of power that can be comparable to that of a. Having trained himself in a wide variety of disciplines ever since he was younger, Yoshihira possesses numerous skills that allow him to effortlessly match up against opponents of a higher caliber. Furthermore, the uniqueness of his abilities have allowed him to surprise most of his enemies easily, leaving him to be an absolutely frightening opponent when he is placed in the true nature of combat. The true nature, placed into context, is essentially the point when Yoshihira fully delves into his training as a by his mentor, Hakaze Tamadare. At this very moment, he loses all of his morality and becomes a violent, untamed fighter, who uses the peak of his abilities to return an opponent to their origin: dust.

Chakra
Yoshihira, as a Village Head, is in possession of a grandiose quantity of chakra. By definition, Yoshihira's chakra is much more powerful and in much greater quantity than most ordinary Shinobi due to his capability to alternate between its spiritual and physical properties, by way of his acquisition of the. As such, whenever he expresses his chakra, whether it be in the enhanced form of his Killing Intent or even by projecting his presence, Yoshihira is always an intimidating figure to be besides when he truly does get serious. He was noted to be able to cause tremors on the ground simply by exerting his chakra in his immediate vicinity, actually causing it to appear as a physical aura of dark pink chakra - a feat only achieved by those of Kage-level power.

Yoshihira, while possessing notable quantities of chakra, also shows a highly refined level of control over it. He is able to achieve multiple feats through the application of simple Chakra Flow, taking the concept to the next level through the multiple techniques he has created that employ it as a basis. In addition, his control over his chakra network allows him to significantly enhance his raw strength, perform feats normally associated with Medical-nin by way of cutting through innards with surgical precision and even being able to entirely suppress the presence of his chakra to sensors in the immediate vicinity; albeit, it makes it impossible for him to use chakra as well.

Another significant skill Yoshihira has developed is his ability to sense the chakra of all things within a certain proximity to himself. Yoshihira's capacity to sense the chakra of others is not based on his accuracy, but rather, the sheer range and flexibility he has in the manipulation of his range. According to an estimation by Yakuza no Hibiki, the maximum distance Yoshihira may sense chakra to is 1.5 kilometers away, which is an absolutely startling radius for any given Shinobi. Notably, Yoshihira conceals this and keeps it around himself at 500 meters at best, thereby enhancing the number of details he may ascertain about the individual's chakra, among other details. Moreover, he may manipulate the distance and, according to Yakuza, the "shape" of his sensory range in order to accommodate any given situation, though the extent which he is able to do so is not yet known.

Furthermore, Yoshihira has demonstrated the ability to absorb chakra en masse when in contact with an opponent. This proves to be exceptionally useful when utilizing his various sealing techniques, or even his barrier ninjutsu, allowing him to completely triumph over an enemy through the removal of their chakra and empowering his own techniques as a result. Notably, despite being able to absorb chakra, he cannot absorb it into his own being. While the reasoning isn't explained, Yoshihira believes it is connected to his acquisition over the Yin–Yang Release.

Killing Intent
While not exactly a facet of his chakra prowess, Yoshihira's Killing Intent, nevertheless, is a very powerful form of intimidation that the man relies on when not wishing to exert himself. His Killing Intent, like others, appears as a physical phenomenon that can supposedly interact with the surroundings - though it is simply fear manifested. With but a casual expression and tone, Yoshihira can cause, what appears to be, black dust to surround himself. Subsequently, this black dust lashes out at an enemy in the visage of a furnace, with blazing blue flames attempting to drown an adversary its heat.

Despite such an overbearing presence being the case when he truly antagonizes an opponent, Yoshihira can release his Killing Intent with subtlety as well. In fact, he can do so with such ease and precision that his Killing Intent appears a significant distance away from his position, something which he refers to as a "False Killing Intent" (疑似殺気, Giji Sakki). While the extent of this skill isn't exactly known, it appears to tie in well with his deceptive nature.

Onmyōshugi
Onmyōshugi (陰陽手技, The Craft of Yin and Yang):

Quotes

 * (To Kirin Tsurizai as a toddler) "Kirin-san! Forge!!!!"
 * (To Kirin Tsurizai as a child) "Kirin-san...will the forge be okay?"
 * (To Hakaze Tamadare as a child) "Really? Hakaze-san will do that for me? Thank you!"
 * (Upon his return to Takumi Village) "Is this the forge that I truthfully witnessed as a child? No...I cannot allow this. I will return it to the way it was!"
 * (Confronting Yasuna about his actions) "What do you think you're doing...father!? Is this what you call ruling a village? By placing it underneath the foot of others! No! I will not let this happen! No longer will my Grandfather's legacy be ruined by the ideals of others! Just watch father...I will triumph over you!"
 * (Giving a speech to the Blacksmith Alliance) "I'd like to thank you my fellow Blacksmiths. It is your support that has given me the courage to continue my pursuit for a fair ruling over the village. I, Rikuō Akikage, will not promise you an abundance of wealth. I can neither promise you the means to a life of relaxation. However! I do promise that we will no longer be pressed under the foot of those who take us for granted. We will become a nation of our own! A proud nation that our forefathers wished us to be!"
 * (Clarifying Yasuna's questions) "You treated me as nothing more than a reserve. A tool that can be counted on if the first tool didn't work. It took a little bit of effort, but clearly I have demonstrated to you the value of a tool that you perceive as worthless. After all, this world constitutes of nothing more than tools, doesn't it?"
 * (Announcing his heritage to the village) "Thank you, my beloved Takumi Village. It is your support that has allowed me to overcome all the challenges I have faced so far. Today, I would like to declare something important to you all. I am not the humble blacksmith, Rikuō Akikage, that you all took sympathy on within the first year of this campaign. My name is...Yoshihira. I am the son of Yasuna and grandson of Seimei. As such...I proclaim myself the rightful inheritor to the ideals of this village. I promise you that I will follow my own path, cultivated by the rights and wrongs of my forefathers before me!"
 * (Conversing with Izaya) "It appears the rumors are true. Your intelligence is as fearsome as I expected, if not more so. I am grateful for the mercy you have shown us, Lord Izaya. You truthfully are the Heaven-Sent Child of Wisdom, after all. Alas, let us stop this flattery. Business is pending, is it not?"
 * (Upon witnessing the success of Experiment REGEN) "And so it begins...my conquest over the Shinobi world's stability."
 * (Gathering with the Four Celestial Symbols Men) "You four have been gathered as the pinnacle of Takumi Village's power. Your prowess should never be triumphed by anyone except the almighty. You have been given these titles and these blades for a reason; use them well."

List of Techniques (To Be Added)

 * Yang Release: Worldly Insight Technique (陽遁・俗眼の術)
 * Sealing: Cosmic Alignment Technique (封印・宇宙照準の術)
 * Sealing: Cosmic Sovereignty Technique (封印・宇宙万乗の術)
 * Sealing: Crossroad Isolation Technique (封印・辻隔離の術)
 * Destruction of All Things (万物破壊)
 * Preservation of All Things (万物保持)